Shwedagon Pagoda, The Golden Wonder Part 4

 Shwedagon Pagoda, The Golden Wonder Part 4



To go up to the Shwedagon Pagoda is conceivable by steps, lift and elevator. There are 4 long flights of stairs (zaungdans) covered with multi-tired rooftops (pyatthats) that are paving the way to the pagoda’s principle stage. Every one has an intriguing story to tell; however the northern flight of stairs’ story is seemingly the most fascinating Buddhist Funeral Singapore one of them. In 1852 Burmese troopers had wanted to surge up this flight of stairs, assault the British and take the pagoda stage; however they fizzled. The wooden design that we can see from the Planetary Post for the Venus where we are standing is the structure of the northern flight of stairs.


Situated on the passed on side of the manner in which prompting it is the Sandawdwin Pagoda and on the right side the Maha Bodhi Temple. The northern flight of stairs was worked by Queen Shin Saw Bu in 1460. We are presently going somewhat nearer to the Maha Bodhi Temple with the goal that we can see the intriguing subtleties.


This sanctuary is set on a square structure and its plan is totally not quite the same as that of Burmese Buddhist sanctuaries. It is intended to be a small reproduction of the Maha Bodhi Temple in Bodhgaya in any case, oh well, the level of similitude is moderately low as this is restricted to the overall state of the construction. It is in any case an exceptionally fascinating and excellent design and truly worth being taken a gander at as a result of the beautiful jatakas. Of these are 72 on the fundamental stupa and 56 on every one of the little stupas set on the 4 corners of the sanctuary porch. The Maha Bodhi style sanctuary was worked by the in 1904 conceived popular Burmese essayist and distributer Daw Khin Lay Latt at some point around 1950. She was composing under her pseudonyms Dagon Khin Lay, Ko Lay and Yuwati Lay Ni.


A couple of steps farther eastwards is the Kannaze Shrine likewise called Kannagi Shrine. It is the second construction toward the east from the Maha Bodhi style sanctuary and the Buddha sculpture the Kannaze place of worship is lodging is the Sutaungpya Buddha, which implies as much as ‘The Buddha conceding the wish of the King’. As legend says it is denoting where King Okkalapa was appealing to God for the presence of the new Buddha and a consecrated gift from him to guarantee that the Singuttara Hill stays a sacred slope.


Presently if it’s not too much trouble, pivot and look to the principle stupa. On the left corner you see the Planetary Post for the Sun. Our two Garuda birds will currently go around there and play out their ‘watering or purifying’ custom. We will be holding up here from where we can see you well. At the point when you return we proceed to the Shin Itzagawna (likewise called Shin Ajagona) Shrine.


Strolling close by the east side of the Kannaze sanctuary we have now before us the Naungdawgyi Pagoda and the more modest structure before the pagoda is the Shin Itzagawna Shrine.


The hallowed place is home to a few Buddhas yet the main sculpture is, obviously, the one of Shin (priest in Mon language) Itzagawna. Shin Itzagawna’s eyes are as you can see of various size.


Here is the legend that clarifies why this is so. As per this legend Shin Itzagawna lived in Pagan and was priest as well as a chemist. He was fixated on the plan to track down the Philosopher’s Stone or ‘dat solitary’ as the Burmese call it. This is an otherworldly stone dependent on iron or mercury, which he accepted could, among others, transform all that it contacted into gold. Itzagawna had hence vowed to track down the stone (all the more exactly stated to make the stone by blending the right fixings) and present it to his ruler. The legend doesn’t indicate any time whatsoever this occurred for which reason it can’t be said which lord this might have been. Yet, from the way that Shin Itzagawna was a Mon priest it very well may be right to assume that this legend originates from a period in the wake of ruler Anawrahta had vanquished Thaton, the capital of Mon lord Manuha’s realm in 1057. Nevertheless, Shin Itzagawna tested for quite a while to figure out how to make this current Philosopher’s Stone by blending various fixings however consistently fizzled. Profoundly disillusioned and embarrassed he tossed the stone of his last examination, that had again fizzled, into a cesspit and jabbed promptly thereafter his eyes out. Just after he did this he heard his beginner yell that the stone he had tossed into the cesspit had transformed into the thinker’s stone when it hit the wastewater. Presently plainly the missing fixing Itzagawna had to no end been searching for was excrement or dung. The beginner gave the Philosopher’s Stone to Shin Itzagawna who promptly requested him to hurry to the close by butcher house and get him a couple of new eyes. The fledgling returned rapidly however had gotten just one pinpoint center and one goat’s eye. Since time was of the pith Itzagawna wouldn’t fret, put the eyes into his eye attachments and with the force of the Philosopher’s Stone recovered his vision. This is the clarification for the distinctive size of his eyes. The Shin Itzagawna Shrine is one of the nine marvels of the Shwedagon Pagoda.


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